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THE EYES
OF FAITH |
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As very young children, we learn many important
lessons that we probably never think about. We learn, for instance, that if
we see a tree in front of us we can walk up to it, stick out our hand, and
touch it. We can feel the roughness of its bark and the unyielding strength
of its trunk. This might not seem like much, but it is a very important
lesson in our development. We learn to put meaning to what our eyes see. As you have grown older, do you still reach out to
touch every tree you see? Of course not. Then how do you know its really
there? You trust that if you reach out it will be there, because a thousand
times before when you have tried to touch something you saw, it was always
there. The visual evidence you have is sufficient proof to you that the tree
is there. What if you hear a bird singing, but you don't see it,
is it really there? Or if you smell a rose, but you don't see it, is it
really there? If you don't actually see the bird or the rose, then you do not
KNOW they are there in the same way as if you say them, but you are still
certain of their presence. You are certain because you have faith in your
ability to correctly interpret smells and sounds in addition to sights. Should we insist that something be seen or even held
in our hand in order to be believed? Do you believe in wind? No one has ever
seen it, nor has anyone ever held it in their hand. Yet only the fool would
claim it does not exist. Although we cannot see the wind directly, we can see
its effects. Blowing dust and leaves, swaying bushes and trees, and swiftly
passing clouds. And what of things such as gravity, time, and love. We can
not see any of these but their effects prove they are just as real as any
mountain or river. We are told that "faith is the substance of
things hoped for, the evidence of things not seen." (Heb. 11:1) We
have faith that the singing we hear is a bird, even though we don't see it.
We have faith that the wonderful aroma we smell comes from an unseen rose.
Our senses provide us with evidence that things are real, even when we do not
touch them. Does a bird singing unseen in the bushes have less substance than
one sitting on a branch in plain sight. Does the bird we see have less
substance than one we hold in our hand? The bird is no less real, even if we
have not noticed it. Things do not exist only when we are aware of them. Our
senses enable us to understand the things that exist in our world. If you are talking to someone on the phone and they
tell you they see a bird, do you doubt the bird’s existence because you
cannot see, hear, or touch it? If we believe our own eyes, ears, and fingers,
why cannot we believe someone else’s testimony? Would this bird have any less
substance than one we saw ourself? Faith
is the substance of things hoped for. We can have faith that the beautiful
melody is being produced by a bird we cannot see. The sound is the evidence
of things not seen. Many deny
the existence of God, the angels, Satan, Heaven, and Hell because they cannot
see them. Is not the very existence of this universe evidence of a Creative Force?
Is not the enormity and complexity of this universe evidence of the power and
might of this Creator? Is not the symmetry and precision of this universe
evidence of the intelligence of this Creator? Is not our presence evidence of
the thoughtful intent of this Creator? Is not the perfection of the Bible
evidence that it is God’s Word? The Bible does not even have to tell us there
is a creator; nature itself does that. Paul spoke of the doubtful when he
said, the invisible things of him from the creation of
the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead;
so that they are without excuse: (Romans 1:20). The things
that God has made are evidence to us, first of His existence, but moreso of
His power and intelligence. Through the eyes of faith, we both know God and
His will for us. Let us not be like those whom Peter described. For
this they willingly are ignorant of, that by the word of God the heavens were
of old, and the earth standing out of the water and in the water (II Peter 3:5). Just as we know through faith
that God created this world, so to, through faith, we know that He will
destroy it. But the heavens and the
earth, which are now, by the same word are kept in store, reserved unto fire
against the day of judgment and perdition of ungodly men. But, beloved, be
not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as
one day. The Lord is not slack concerning his promise, as some men count
slackness; but is longsuffering to us-ward, not willing that any should
perish, but that all should come to repentance. But the day of the Lord will
come as a thief in the night; in the which the heavens shall pass away with a
great noise, and the elements shall melt with fervent heat, the earth also
and the works that are therein shall be burned up. Seeing then that
all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness? (II Peter 3:7-11) There are cynics in the world
who still believe the world is flat. Some believe the Sun revolves around the
Earth. Others believe the Moon landings were faked. While still others
believe everything came about thought natural process called the Big Bang and
Evolution; not at the hand of a purposeful Creator. These are the ones who do
not even believe God exists. They scornfully laugh at weak-minded Christians
who have faith in what they cannot see and deny what they can. I believe that
Christians, however, are the ones who really believe in what we see evidence
for and reject the products of man’s imagination. |